Matthew 13 Bible Commentary. 2 A large crowd soon gathered around him, so he got into a boat. The treasure is a symbol of the members of the church. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 4. He said unto them, An enemy hath done this. 13. Messengers from John the Baptist . They also emphasize his commitment to restoring those who are in need of repentance and a new life. Matthew is presenting Jesus as the King and part of Jesus’ mission was to proclaim the arrival or imminence of the kingdom. 13:11 "the mysteries of the kingdom of heaven" Jesus uses this term for the New Age (cf. Christ taught in parables. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. 18 “Hear then the parable of the sower. Matthew 13:24. 1 Later that same day Jesus left the house and sat beside the lake. Luke 22:22; Acts 2:23; 3:18; 4:28; Eph. Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. 13:10-17). (24-30; 36-43) The parables of the mustard-seed and the leaven. MATTHEW 12-13. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 13:31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. Observe the place in which the wicked shall be punished, - … 19 The seed … The Parable of the Sower. "A rule of thumb of parable interpretation is this: identify what is strange about the parable. By "the harvest," is meant "the end of the world," Matthew 13:39 either of the Jewish world, the dissolution of their church and state, which was near; or of a man's life, which is the end of the world to him; or rather of this present world, the system of the universe, of the … View the entire commentary, Just as Matthew presents the purpose for Jesus' opaque teachings (vv... Duty neglected, a debt to God, must be discharged by a penalty.All have sinned and the wages or penalty is death (Romans 3:23; 6:23).We are all under a peculiar form of indebtedness which we cannot pay and still have hope! Let us keep faithful to him as the Saviour who has made our peace with God. In Matt 12:24 the religious leaders accuse Jesus of casting out demons by the power of Satan. Matthew 13 Jesus tells a story about a farmer who planted seeds. Biblical Commentary (Bible study) Matthew 9:9-13, 18-26 . And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. The answers are very diverse. What mystery? In Matthew 5:13, 14, 15, 16, before embarking on the body of the sermon, Jesus explained in two word pictures the impact that a truly righteous person will have on his or her world. Parable of the Farmer Scattering Seed. Is Bigger Better? The word “temptation” here refers to trial. Setting. Matthew 13. Then said he unto them, Therefore every scribe. (1-23) The parable of the tares. He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). "Strange Scripture," Alyce McKenzie, Edgy Exegesis, Patheos, 2011. No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. The Devil tests Jesus 4:1-11. v1 The *Holy Spirit led Jesus into the desert. 2. HENRY ALFORD (1810-1871) The New Testament for English Readers Matthew Commentary. * [9:9–17] In this section the order is the same as that of Mk 2:13–22. But while men slept, his enemy came and sowed tares among the wheat, and went his way. The preaching of the gospel works like leaven in the hearts of those who receive it. The same day went Jesus out of the house, and sat by the sea side. 11 When Jesus had ... 13 Now when Jesus heard this, f he withdrew from there in a boat to a desolate place by himself. In the Parable of the Sower, Jesus provides a rationale to help the disciples to understand (and therefore not to be discouraged by) rejection. That of the treasure hid in the field. When the convinced sinner sees Christ as the gracious Saviour, all things else become worthless to his thoughts. Concise Commentary on the Whole Bible by Matthew Henry. 13:44-52 Here are four parables. It was made powerful by the Spirit of the Lord of hosts, who works, and none can hinder. Bible Study on Matthew 25, Discerning the Voice of God, Wise Virgins. Yet most people today have never heard of John Gill. The Wheat and the Weeds Matthew 13:24-30, 36-43; 17. All the children of men are busy; one would be rich, another would be honourable, another would be learned; but most are deceived, and take up with counterfeits for pearls. Now today our focus is on the kingdom in Matthew 13:44, “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. is not his mother called Mary? Though it is one of the better known parables, the Pearl of Great Price also happens to be misunderstood frequently.The common explanation is that the merchant represents a Christian, and the pearl of great price is the Kingdom of God to which he gives his all so he can be a part of it. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it. View the entire commentary, As in verses 3-9, Jesus tells an agricultural story that is relatively realistic... Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. It works silently, and without being seen, Mr 4:26-29, yet strongly; without noise, for so is the way of the Spirit, but without fail. The devil tested Jesus … Whence then hath this. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. Matthew 13 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Amen.” 6:13. A COLLECTION OF MIRACLE STORIES. 1 * On that day, Jesus went out of the house and sat down by the sea. This video is unavailable. 1 That same day Jesus went out of the house and sat by the lake. The Parable of the Sower. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. Nestled in what is sometimes called Jesus’ eschatological discourse (Matthew 24:1-25:46), the parable of the bridesmaids follows Jesus’ warnings about the end when many will fall away from the faith and the faithful will be hated by the world (24:9-13). Read Introduction to Matthew “ And do not lead us into temptation, But deliver us from the evil one. (44-52) Jesus is again rejected at Nazareth. Commentary on Matthew 13 . Of the seven parables in Matthew 13, the sower/soils and the mustard seed are both in Mark and Luke while the parable about leaven is repeated in Luke only. They shall shine by reflection, with light borrowed from the Fountain of light. The Dragnet Matthew 13:47-50; 22. View the entire commentary, In view of the heavy crowds, Jesus entered into a boat and pushed out slightly from the shore, a technique that had enabled him to speak to large crowds at other times (Lk 5:3)... So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 13 That same day Jesus went out of the house () and sat beside the sea. The burning of the weeds represents the casting of the wicked into the fires of hell. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. But he that received seed into the good ground is he that heareth the word, and understandeth. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: He knew that it was good. Matthew 13. • Matthew 25:1–13 Commentary: How to Prepare Oil to Become a Wise Virgin • How to Recognize the Voice of God and Welcome Him? Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. 3 And () he told them many things in parables, saying: () “A sower went out to sow. 2 The crowd that came to listen to him was very large. (Matthew 13:33 RSV) I have entitled this study "The Case of the Sneaky Housewife," not because I am trying for a tricky title but because that was doubtless the reaction of the disciples when they heard this little story. Preaching to a multitude is sowing the corn; we know not where it will light. May we be found of that happy number. Sandwiched between the Lectionary excerpts Jesus insists that old garments and old … He preached to them in parables, and here gives the reason why he chose that way of instructing (v. 10-17). 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. Is not this the carpenter's son? Download it once and read it on your Kindle device, PC, phones or tablets. Worldly cares are great hinderances to our profiting by the word of God. Matthew 13:25. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. View the entire commentary, True, the kingdom is available to us only by grace through faith; but genuine faith means genuinely embracing and yielding to God's reign, not simply acknowledging it and then passing it by as if it did not exist... Matthew Henry's Concise Commentary 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. Those who oppose must not be cut off, but instructed, and that with meekness. It had been tested: it was unmixed: it was good throughout. Matthew 6:9-13. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. In the Old Testament, God calls Israel His "special treasure" (Exodus 19:5; Psalm 135:4) and "My jewels" (Malachi 3:16-17, margin: "special treasure").In the New Testament, the apostle Peter states that the elect are God's "own special people" (I Peter 2:9-10). The Parable of the Sower. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 13:24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. Christ is a Pearl of great price ; in having him, why speakest thou unto them in parables a. ) and sat beside the lake out his sermon on the same as that of Mk 2:13–22 that we and! Same as that of Mk 2:13–22, in vol to Christ 's feet, and,! Made our peace with God at 11:45 am THANK You Patricia, the. 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