90:1 (Note: The Pasek between חראשׁנים and אדני is not designed merely to remove the limited predicate from the Lord, who is indeed the First and the Last, but also to secure its pronunciation to the guttural Aleph, which might be easily passed over after Mem; cf. A Prayer of Moses the man of God. We therefore refer it to עמים, and take אויביך as an apposition, as in Psalm 139:20 : who reproach Thee, (as) Thine enemies, Jahve, who reproach the footsteps (עקּבות as in Psalm 77:20 with Dag. The LXX attributes all but Psalm 90 to David. Why should we tremble at the anger of the whole world? A. Duraimony Dickson on Aug 1, 2020. based on 1 rating. are just like yesterday when it is past, like a watch in the night. Proverbs 8:31.). Verse 2. Psalm 89 Psalm 91 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. The translated Bible text has yet to go through Advanced Checking. The poet complains as a member of the nation, as a citizen of the empire, that he is obliged to foster many nations in his bosom, inasmuch as the land of Israel was overwhelmed by the Egyptians and their allies, the Libyans, Troglodytes, and Ethiopians. Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God. It is supposed that this psalm was penned upon occasion of the sentence passed upon Israel in the wilderness for their unbelief, murmuring, and rebellion, that their carcases should fall in the wilderness, that they should be wasted away by a series of miseries for thirty-eight years together, and that none of them that were then of age should enter Canaan. The notes explain words with a *star by them. All rights reserved. Or ever thou hadst formed - literally, "hadst brought forth." Try it for 30 days FREE. We'll send you an email with steps on how to reset your password. Psalm 90 gives us probably the best biblical perspective of time. John Trapp Complete Commentary. Study the bible online using commentary on Psalm 90:2 and more! even from everlasting to everlasting, thou art God; and so are his love, grace, and mercy towards his people, and his covenant with them; and this is as true of Jehovah the Son as of the Father, whose eternity is described in the same manner as his; see Proverbs 8:22, and may be concluded from his name, the everlasting Father; from his having the same nature and perfections with his Father; from his concern in eternal election, in the everlasting covenant of grace, and in the creation of all things; and his being the eternal and unchangeable I AM, yesterday, today, and for ever, is matter of comfort to his people. We’ll send you a new verse every day to download or share. Psalm 90:1-10. Before those elder giants had struggled forth from nature's womb, as her dread firstborn, the Lord was glorious and self sufficient. PSALM 90 * God’s Eternity and Human Frailty. 2 Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God. 3 You turn humanity back into dust, * saying, “Return, you children of Adam!” b Whole Psalm. I. Lord, you have been our refuge. Can it be that the כל is perhaps a mutilation of כּלמּת, after Ezekiel 36:15, as Bttcher suggests? Read Psalm 90:2 commentary using The Treasury of David. --Albert Barnes. It is a key part of a meditation on God and on living as the people of God. Gordon Churchyard. And yet we are so fainthearted that if the anger of a single prince or king, nay, even of a single neighbour, is to be borne, we tremble and droop in spirit. Delitzsch, A Biblical Commentary on the Psalms, 49. He also describes God as the Creator. Even from everlasting to everlasting, thou art God, or, "thou art, O God." We do not need this conjecture. the other position, e.g., Jeremiah 16:16; (3) consequently כּל־רבּים עמּים may signify the "totality of many peoples" just as well as כּל גּוים רבּים in Ezekiel 31:6. Psalm 90. For a thousand years in your sight. in generation and generation Befor 1 Lord, you have been our dwelling place throughout all generations. ). Psalms 90:2 Before the mountains H2022 were brought forth H3205 , or ever thou hadst formed H2342 the earth H776 and the world, H8398 even from everlasting H5769 to … He was God when the earth was not a world but a chaos, when mountains were not upheaved, and the generation of the heavens and the earth had not commenced. "For a thousand years in thy sight [are but] as yesterday when it is past, and [as] a watch in the … dirimens, which gives it an emotional turn) of Thine anointed, i.e., they follow him everywhere, wheresoever he may go, and whatsoever he may do. Yet in comparison with this King, all things beside in the whole world are but as the lightest dust which a slight breath moves from its place, and suffers not to be still. Enduring Word Bible Commentary Psalm 90 Psalm 90 – The Prayer of Moses in the Wilderness This psalm is titled A Prayer of Moses the man of God. If He is our dwelling place, shall we not be safe though the heavens should go to wrack? THE BIBLE TEACHES THAT GOD IS ETERNAL AND TRANSCENDS TIME AND SPACE. In verse one of Psalm 90, God is introduced as both a refuge and the Creator. Verse 2. Lord, thou hast bene our dwelling place in all generations. 1 (A Prayer of Moses the man of God.) Psalm 90 has often been categorized as a wisdom psalm, which, like the book of Ecclesiastes (see 3:19-20; 7:2), is very much in touch with human finitude and the brevity of human life (see also Psalms 39:4-6; 49:10-12, 16-20). His conclusion, of course, is that man and God look at time from entirely different perspectives. It is impossible on syntactic grounds to regard כּל־רבּים עמּים as still dependent upon חרפּת (Ewald) or, as Hupfeld is fond of calling it, as a "post-liminiar" genitive. Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting art thou, O God. The term "world" in the original is commonly employed to denote the earth considered as "inhabited," or as capable of being inhabited - a dwelling place for living beings. A Peacemakers 7 Day Devotional Part 3. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Before the mountains were brought forth - The mountains and hills appear to have been everlasting; but as they were brought forth out of the womb of eternity, there was a time when they were not: but Thou hast been ab aeternitate a parte ante, AD aeternitatem a parte post; fram the eternity that is past, before time began; to the eternity that is after, when time shall have an end. The time of God is also brought into the picture—His time is eternal, “from everlasting to everlasting.”2In contrast, verse three states that man will be destroyed, giving reference to inevitable death. (b) "nascerentur", Pagninus, Montanus, Tigurine version, Michaelis; so Ainsworth; "geniti essent", Piscator, Gejerus. 3 Thou turnest man to destruction: and sayest, Returne yee children of men. 1. in all generations, Ps. b-c. the Psalms of 103 and 104 are attributed to David. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Genesis 1:27; Genesis 21:17; Genesis 30:20; Genesis 42:21, and frequently.). From everlasting to everlasting—i.e., from an indefinite past to an indefinite future (literally, from hidden time to hidden). True is it in its report of human life--as troubled, transitory, and sinful. -- John Calvin. Psa 90:3 - You turn man to destruction, ... Bible Commentaries Text Commentaries Audio & Video Commentaries Before the mountains — The most fixed and stable parts of the earth; were brought forth — That is, arose out of the waters; or ever thou hadst formed the earth, &c. — That is, from eternity, which is frequently described in this manner; even from everlasting thou art God — Thou hadst thy power and thy perfections from all eternity. Lord, thou hast been our dwelling place in all generations.#A Prayer…: or, A Prayer, being a Psalm of Moses#in…: Heb. 1 [A prayer of Moses the man of God.] 1 A prayer of Moses, the man of God. He has always existed and always will exist. If God Is Sovereign, Why Should We Pray? God was, when nothing else was. The creation of the universe made no change in him; its destruction would not vary the mode of his existence, or make him in any respect a different being. The אשׁר which follows in Psalm 89:52 cannot now be referred back over Psalm 89:51 to חרפּת (quâ calumniâ), and yet the relative sense, not the confirmatory (because, quoniam), is at issue. With these significant words, עקּבות משׁיחך, the Third Book of the Psalms dies away. Before the mountains were brought forth. Psalm 90:2 King James Version (KJV). Why then should we fear if this God favours us? 2 Before the mountaines were broughtforth, or euer thou hadst formed the earth and the world: euen from euerlasting to euerlasting thou art God. Tools. Roar (Live from Passion 2020): A 6-Day Devotional . The term "world" in the original is commonly employed to denote the earth considered as inhabited, or as capable of being inhabited, a dwelling place for living beings. Can this be proved and KJV NKJV NLT NIV ESV CSB NASB. The … Please enter your email address associated with your Salem All-Pass account, then click Continue. Building Your Prayer Life. Psa 90:2 - Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. S. Charnock. a. Psalm 90, Moses. Such a God (he says) have we, such a God do we worship, to such a God do we pray, at whose command all created things sprang into being. While this interpretive approach is helpful, it has often overlooked the facts that Psalm 90 is … Continue reading "Commentary on Psalm 90:12-17" Psalm 90:2 AMP - Before the mountains were born Or - Bible Gateway Before the mountains were born Or before You had given birth to the earth and the world, Even … Some commentators think this was not the same famous and familiar Moses, but the evidence is much stronger for … Salem Media Group. The phrase נשׂא בחיקו is used in other instances of loving nurture, Numbers 11:12; Isaiah 40:11. There could not be a more absolute and unambiguous declaration, as there could not be one more sublime, of the eternity of God. Mountains to him, though hoar with the snows of ages, are but new born babes, young things whose birth was but yesterday, mere novelties of an hour. NET RSV ASV YLT DBY ... Sermon Notes for Psalm 90:2 ← Back to Chuck Smith's Bio & Resources ... Bible Commentaries Text Commentaries Audio & Video Commentaries Psalm 90:2 Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God. a. This psalm, the only one attributed to Moses, compares how man and God view time and life. You'll get this book and many others when you join Bible … (last clause). Psa 90:2. E. This Psalm has several words (and phrases) denoting time. Proud member The Story Short Film. Psa 90:3. The Asaph Psalm 77 and the Tephilla Isaiah 63 contain similar complaints, just as in connection with Psalm 89:51 one is reminded of the Asaph Psalm 79:2, Psalm 79:10, and in connection with Psalm 89:52 of Psalm 79:12. We have a Lord so mighty that at his word all things sprang into being. Joy. The eternal existence of God is here mentioned to set forth, by contrast, the brevity of human life. The Mysteris Of God. Psalms 90:2. We serve the God who can give us an everlasting reward. Free Reading Plans and Devotionals related to Psalms 90:2. Here too the allusion is to a birth. For (1) to carry any one in one's bosom, if he is an enemy, may signify: to be obliged to cherish him with the vexation proceeding from him (Jeremiah 15:15), without being able to get rid of him; (2) there is no doubt that רבּים can, after the manner of numerals, be placed before the substantive to which it belongs, Ezekiel 32:10, Proverbs 31:29; 1 Chronicles 28:5; Nehemiah 9:28; cf. Or ever thou hadst formed the earth and the world. In this way this description of God is consolatory, and trembling spirits ought to look to this consolation in their temptations and dangers. Learn more Start my trial Back . Psalm 90 1 Psalm 90 A prayer of Moses the man of God. California - Do Not Sell My Personal Information. Psalm 90:1–2 cites God as eternally existent and Israel's dwelling place, meaning their refuge. The word earth here is used to denote the world as distinguished either from heaven ( Genesis 1:1 ), or from the sea ( Genesis 1:10 ). The idea is, that he was always, and ever will be, God: the God; the true God; the only God; the unchangeable God. He intends not merely that he is, but that he is God. [14] David E. Malick, “Making Sense of the Psalms” (unpublishedclass notes in 309 Ruth, Psalms, and Selected Epistles, Dallas Theological Seminary, Summer 1992), 2. The earth and the world - The word "earth" here is used to denote the world as distinguished either from heaven Genesis 1:1, or from the sea Genesis 1:10. Learn more. For we have a Lord greater than all the world. Verse 2. (Comp. -- The consideration of God's eternity may serve. A Discourse upon the Eternity of God. The phrase נשׂא בחיקו is used in other instances of loving nurture, Numbers 11:12; Isaiah 40:11. --Tillotson's Sermon on the Eternity of God. "aut peperisses terram", Piscator, Amama. Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God.. Ver. If God himself were of yesterday, he would not be a suitable refuge for mortal men; if he could change and cease to be God he would be but an uncertain dwelling place for his people. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 90. www.easyenglish.bible. In this passage it must have a sense akin to חרפּת עבדיך. The earth and the world. 3 You … The 90th Psalm might be cited as perhaps the most sublime of human compositions--the deepest in feeling--the loftiest in theologic conception--the most magnificent in its imagery. Verse 2. 3 Thou turnest man to destruction; and sayest, Return, ye children of men. Thou art God - Or, "Thou, O God." Psalm 90:2 2 v Before the w ... Get beautiful Bible art delivered to your inbox. Lord, thou hast been our dwelling place in all generations. Barnes's Psalms 90:2 Bible Commentary Before the mountains were brought forth - Before the earth brought forth or produced the mountains. (Read Psalm 90:12-17) Those who would learn true wisdom, must pray for Divine instruction, must beg to be taught by the Holy Spirit; and for comfort and joy in the returns of God's favour. Words in brackets, ( ), are not in the Hebrew Bible. of 2. The everlastingness of which Moses speaks is to be referred not only to the essence of God, but also to his providence, by which he governs the world. “Teach us to number our days that we may get a heart of wisdom.” (Psalm 90: 12) This verse is often treated as if it were a proverb that means, “Life is short, so live wisely.” But in the context of the whole psalm, it means much more than that, as we will see. Psalm 90:2. At any period in the past, during the existence of the earth, or the heavens, or before either was formed, he existed, with all the attributes essential to Deity; at any period in the future - during the existence of the earth and the heavens, or beyond - far as the mind can reach into the future, and even beyond that - he will still exist unchanged, with all the attributes of Deity. Earth was born but the other day, and her solid land was delivered from the flood but a short while ago. No Doubt. --Martin Luther. | … Psalms 90:2 Context. For the support of our faith; in reference to our own condition for the future; in reference to our posterity; and to the condition of God's church to the end of the world. They pray for the mercy of God, for they pretend not to plead any merit of their own. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 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