revelation 1:8 meaning

This is probably a merism, a figure of speech in which two extremes represent the whole. What can be wider or freer? "Hawker's Poor Man's Commentary". Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which Isaiah , and which was, and which is to come, the Almighty. Revelation 1:8. https:https://www.studylight.org/commentaries/hkc/revelation-1.html. "Commentary on Revelation 1:8". 8. See note to verse Revelation 1:4. None is before, none after. Thus, in the assurance that the Lord will come in His might for the accomplishment of His plans, the Seer is prepared to enter upon a description of the visions which he had enjoyed. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Theosand this reading is adopted by Griesbach, Tittman, and Hahn, and is now regarded as the correct reading. and his anxiety will disappear. I am the Alpha and the Omega, says the Lord God, who is, and who was, and comes, the Almighty. Let the Reader compare the scriptures, and he must be led to see, that the language is one and the same, and from the same Almighty speaker, Isaiah 44:6-8; see also Isaiah 41:4 and Isaiah 48:12. Therefore, God is the Alpha and the Omega, the beginning and the end; that is, one who is all things, and always the same.” See Wesley. The description of the verse applies, with little doubt, to our Lord, and the words are a strong declaration of His divinity. The word “Omega” (like “Omicron,” “Epsilon,” “Upsilon,”) is a mediaeval barbarism; but it is a convenient one, and it has secured a firm place in our language by the English rendering of this passage. KJV: King James Version 147, says, “Adam transgressed the whole law, from Aleph to Tov.”. "Commentary on Revelation 1:8". Ep. Is there a God beside me? Revelation 1:1 - 8 April 26, 2020. 1, 2. Our course, our testing lie between these points, God the Alpha and God the Omega. § 20. An anticipatory consolation to the saints under the coming trials of the Church. I am Alpha and Omega, the beginning and the ending, which is, which was, and is to come. In the former sense, the name יהוה was celebrated, even in the days of the Patriarchs; but under the other sense, which was added not until the time of Moses, the Lord made Himself known to the Israelites, by that great work of leading them forth from Egypt. When God appeared to Moses in the bush, He called Himself אהיה, I will be. So the rabbinical Jalkut Rub., fol. In a similar manner, as often as God performed some remarkable work, we read that He or His name was known: Psalms 76:1; Psalms 83:18; Isaiah 52:6; Ezekiel 39:7. 1. Bibliography"Commentary on Revelation 1:8". The name אהיה, afterwards swelling out into the name יהוה, transmitted at the same time the same meaning of the future to the name יהוה, so that in the very form of the name the future might be conspicuous, and from thence there might be an advance to the present with the past. Sabbat, fol. “The Hebrew idioms in the book, the authority of the author in relation to the churches, the use of distinctively Johannine terms like logos and “Lamb of God,” and the corroboration of Irenaeus, Origen, Tertullian and Clement all affirm that the Apostle John was the author of this book.”20Every New Testament book was written by an apostle or by one who was closely associated with an apostle, i.e., like Luke who was a companion of the Apostle Paul. Saith the Lord - Or, saith God, according to what is now regarded as the correct reading. BibliographyZerr, E.M. "Commentary on Revelation 1:8". It occurs often in Revelation, but nowhere else in the New Testament save 2Co 6:18, a quotation from Isaiah. https:https://www.studylight.org/commentaries/egt/revelation-1.html. 1896. https:https://www.studylight.org/commentaries/pet/revelation-1.html. In verse 4 this name is given to the Father; now it is given to the Son, or rather to Jesus Christ—"the Christ of God," the "Word made flesh.". Almighty—Hebrew, "Shaddai," and "Jehovah Sabaoth," that is, "of hosts"; commanding all the hosts or powers in heaven and earth, so able to overcome all His Church's foes. ‘I am the Alpha and the Omega,’ says the Lord God, ‘who is and who was and who is to come, the Almighty.’. The names of enemies are expressed in the twofold idiom: and previously the name of the Lord God Himself is expressed in a twofold manner. Revelation 1:8 Context. III. In Exodus 3:14 He supplies this reason for His name: I will be what I will be, as He had said to Moses at the 12th verse of the same chapter, I will be with thee. yea, there is no God; I know not any! https:https://www.studylight.org/commentaries/mpc/revelation-1.html. Luther follows here a double false reading. the Almighty; as he appears to be, by creating all things but of nothing; by upholding all creatures in their beings; by the miracles he wrought on earth; by the resurrection of himself from the dead; by obtaining eternal redemption for his people; and by his having the care and government of them upon him, whom he keeps, upholds, bears, and carries to the end, through all their infirmities, afflictions, temptations, and trials. BibliographyBullinger, Ethelbert William. It is a fullness which eye has not seen nor ear heard. (8) The beginning and the ending.—These words are of doubtful authority; they are in all probability taken from Revelation 22:13, and interpolated here. It is plain therefore that the name יהוה adds to the meaning of the name אהיה something beyond the mere difference between the first and third person; since first of all the Lord called Himself I shall be, and presently afterwards He began to call Himself by the habitual title, He shall be—Being—He was. Moreover, these letters, Alpha and Omega, being the first and the last in the alphabet, may stand for the whole; and it seems to be a proverbial expression taken from the Jews, who use the phrase, from Aleph to Tau, for the whole of any thing, which two letters in the Hebrew alphabet stand in the same place as these; accordingly the Syriac version renders it Olaph and Tau; and the Arabic version Aleph and Ye. See note on Revelation 20:12. 1974. It may now be asked, in what respect God is here called the Alpha and the Omega? If any one finds the end a cause of vexation, let him only lose himself in the beginning; let him dive into the word, "Before the mountains were brought forth, etc." Wisdom beyond that of all Greek philosophy is in Him; "in Him are hidden all the treasures of wisdom and knowledge.". Revelation 1:8 KJV I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. "Commentary on Revelation 1:8". The first word, Apokalypsis (revelation), gives this book its title. Omitted in 'Aleph (') A B C, through in the Vulgate and Coptic. Now let us pause, and consider these solemn words as they are. See on Matthew 21:3. (a) it is he who is spoken of in the verses preceding, and. It is the very fullness which we need—and it is accessible to us; free to us; brought down to earth and placed at our side; pressed upon us, that we may take it and use it all. Transcribers probably inserted the clause from Re 21:6. The God of the Jews and Gentiles is described by a Greek and Hebrew name. Revelation 1:8. (Witham). The Alpha as the first and the Omega as the last letter in the Greek alphabet, denotes the beginning and the end. 1 The revelation of Jesus Christ, which God a gave him b to show to his servants 1 the things that must soon take place. Always the same: before the dragon, the beast, false prophet, and all foes. It should seem, that no sooner had the beloved Apostle ended, as in the verse before, his rapturous expressions, in contemplating the Person of his Lord; but Jesus instantly appeared, and delivered himself in these most precious words, as if confirming all that his servant had said of him. The third creature had a face like a man (Revelation 4:7). The beginning and the ending. "Commentary on Revelation 1:8". College Press, Joplin, MO. Revelation definition, the act of revealing or disclosing; disclosure. https:https://www.studylight.org/commentaries/znt/revelation-1.html. So as the people of God face up to what is to come they can rest in the confidence of the overall power of their protector, the ruler of time and of history and of all that is and will be. The name as given in full is, "the Alpha and the Omega; the beginning and the ending; the first and the last; the Lord; who is, and who was, and who is to come; the Almighty." In some also God is wanting after the Lord; a reading which has proceeded from the idea, that the person who speaks in the verse could be no other than Christ, to whom the title, the Lord God, is not applied. Toggle navigation. κύριος ὁ θεὸς κ.τ.λ. p. 311 , ss. “John.” The human author is John the Apostle (1:4a). And yet Moses was commanded to say, אהיה I WILL BE hath sent me; and the Lord also calls Himself יהוה Jehovah: and the name אהיה is not afterwards repeated, whereas the name יהוה is of constant occurrence. The Almighty. Compare Isaiah 41:4; Isaiah 43:10; Isaiah 44:6. Revelation 1:8 8 x “I am the Alpha and the Omega,” says the Lord God, y “who is and who was and who is to come, the Almighty.” Read more Share Copy 1:17; 2:8). The fact that the beginning and the end never occur elsewhere but in connection with Alpha and Omega, while the latter, and the other expression also, the first and the last, are found alone, shews that "the beginning and the end" is only to be regarded as an accompaniment of Alpha and Omega. Rev., rightly, gives the article, "the Alpha," etc. — "I am the Alpha and the Omega, saith the Lord God, which is, and which was, and which is to come, the Almighty." & 12. BibliographyBonar, Horatius. The very word ‘revelation’ is the opposite of ‘hidden’. 1851. Besides, a portion of the language used here, “which is, and was, and is to come,” is what would more naturally suggest a reference to God as such, than to the Lord Jesus Christ. But He is also the end. § 26. "Ellicott's Commentary for English Readers". on Jehovah Elohim my Betir. E.M. Zerr's Commentary on Selected Books of the New Testament. The meaning here is, that on the opening of this seal, instead of voices, thunderings, tempests, as perhaps was expected from the character of the sixth seal (Revelation 6:12 ff), and which seemed only to have been suspended for a time Revelation 7:1 - the wrath in respect to the city, which was now suspended for a short time. 4. 1871-8. John had been speaking of Jesus; and now Jesus speaks. BibliographyHawker, Robert, D.D. Neither the Vatican, Sinaitic (both most ancient of Biblical MSS. The Almighty.âThe word thus rendered is, with one exception (2Corinthians 6:18), peculiar to this book in the New Testament. "I am the Alpha and the Omega" — first and last letters of the Greek alphabet — would intimate His relationship to creation. Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. The one in verse 7, and the other in verse 8, appear to be an affirmation and ratification of the things about to be signified as being the irrevocable testimony of Jesus Christ. 70. Beginning and ending denotes the same idea as the other ﬁgure, the particular words being selected because Christ was present at all of the works of God from the beginning ( John 1:1-3; Ephesians 3:9). AR 10. BibliographyConstable, Thomas. (b) there can be no doubt that the same language is applied to him in Revelation 1:11. Today is Sunday. Spiritual Meaning of REVELATION 1:4 previous - next - text - summary - Revelation - BM Home - Full Page. But here, ch. He is the end, as he brings all the things which are here revealed to a complete and glorious conclusion. It is fitted to win us. It is of this fullness that He Himself speaks elsewhere, when he says, "I counsel you to buy of me gold tried in the fire, that you may be rich; and white clothing, that you may be clothed; and eye-salve with which to anoint your eyes, that you may see.". Cf. II. WORDS OF JESUS IN RED. His name is "the Almighty;" the Lord God Omnipotent, to whom all power is given in heaven and on earth. I am Alpha and Omega. Accomplishing finally what I begin. Revelation 22:13, we have the whole three, Alpha and Omega, first and last, beginning and end. John strengthened this point further with present, past, and future references (cf. The dignity of the speaker and the character of His utterances demand profound attention. "Commentary on Revelation 1:8". It is said in Ezekiel 9:6, "begin at my sanctuary". I am Alpha, and Omega. BibliographyScott, Walter. The Almighty - An appellation often applied to God, meaning that he has all power, and used here to denote that he is able to accomplish what is disclosed in this book. Verse 4. "says R. Levi, Tau is the end of the seal of the holy blessed God, for says R. Chanina, the seal of the holy blessed God is "truth": says R. Samuel bar Nachmani, these are the children of men who confirm the whole law "from Aleph to Tau" (t). For the epithet ὁ παντοκρά τωρ is never put, without either θεὸ ς or Jehovah immediately preceding. 1909-1922. § 18. Often in Revelation, but nowhere else in the New Testament, except 2 Corinthians 6:18, quoted from Isaiah. We think it one of the most trinitarian texts in the New Testament. the beginning and the ending; he who was before all, and shall continue to exist when all creatures shall cease to be; the first and the last, as the same terms are expounded, Revelation 22:13: so Isaiah 41:4 43:13. "The Almighty" is not simply the witness of omnipotent power, but signifies Almighty in "sustaining resources," and it will be found in the course of this book that the circumstances of God's people make many a demand on this strong Name; hence its frequency in the Apocalypse, found only once elsewhere in the New Testament (2 Corinthians 6:18), and then as a quotation from Isaiah. "Expository Notes of Dr. Thomas Constable". He is Almighty in sustaining His people, yet equally Almighty in judgment on His enemies. The Lord. Thus, Jesus here reveals Himself in this book of the Revelation; for all these excellences come forth into special manifestation in this glorious book, which may well be called the fifth gospel—the record of Christ in heaven—the unveiling of His love and power. In the explanatory words which follow, "Which is, and which was, and which is to come," the essential and ever-abiding nature of His Being as Jehovah is stated. He is "the beginning and the ending." BibliographyWallace, Foy E. "Commentary on Revelation 1:8". BibliographyEdwards, Justin. To suppose that the words are spoken by the Father is to introduce a thought not strictly corresponding to what precedes. "Commentary on Revelation 1:8". "I am Alpha and Omega, the beginning and the ending"--1:8. John was fully convinced that Christ would triumph over the forces of Satan and his work… BibliographyJamieson, Robert, D.D. I am the Alpha and the Omega. אהיה of the first person might have appeared suitable there, where the Lord is speaking of Himself, and יהוה of the third person, where angels and men are the speakers. A crown was given to the rider and he came out conquering and to conquer. render the epithet variously, but most commonly use παντοκρά τωπ, ὁ κύ ριος, ὁ θεὸ ς, ὁ παντοκρά τως. We listen here not to the voice of Christ as man, but God Himself is the speaker. “ I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to … REVELATION 1:8. Prologue. But whenever God's work and witnesses revive, the devil's work and witnesses fall before him. Anticipatory consolation under the Church's coming trials. So Christ, he is the Alpha and Omega, the first and last, the chief, the whole of things; as of the covenant of grace, he is the first and last of it, he is the Mediator, surety, and messenger of it, and the ratifier and confirmer of it, he is the covenant itself, all its blessings and promises are in him; he is the sum and substance of the Scriptures, both of the law and of the Gospel; he is the fulfilling end of the law, and he is the subject matter of the Gospel; he stands in the first verse in Genesis, and in the last of the Revelation; he is the Alpha and Omega, the first and last, the whole and all in the business of salvation, in the affair of justification before God, in the sanctification of his people, in their adoption, and eternal glorification; he stands first and last in the book of God's purposes and decrees, in the book of the covenant, in the book of the creatures, or creation, being the first cause, and last end of all things, in the book of Providence, and in the book of the Scriptures: likewise, as these two letters include all the rest, this phrase may be expressive of the perfection of Christ, who as God has the fulness of the Godhead, all the perfections of the divine nature in him; and, as man, is in all things made like unto his brethren; and, as Mediator, has all fulness of power, wisdom, grace, and righteousness in him, in whom all the saints are complete; and this may also denote his eternity, he having none before him, nor any after him; and which also is signified by some other following expressions: the beginning and the ending; the Alexandrian copy, the Complutensian edition, the Syriac and Ethiopic versions, leave out this; which seems to be explanative of the former clause, Alpha being the beginning of the alphabet, and Omega the ending of it; and properly belongs to Christ, who knows no beginning, nor will he have any end with respect to time, being from everlasting to everlasting; and agrees with him as the first cause of all things, both of the old and new creation, and the last end to which they are all referred, being made for his pleasure, honour, and glory: these things now. I am Alpha and Omega, saith the Lord — Alpha is the first, Omega the last letter in the Greek alphabet. For here we have the "long-suffering" and the "salvation" of which Paul and James and Peter speak in their epistles—"The Lord is very pitiful and of tender mercy;" "not willing that any should perish, but that all should come to repentance;" "who will have all men to be saved and to come to the knowledge of the truth. In the Septuagint it translates ‘the God of hosts’, the One Who is over all that is ( Hosea 12:5; Amos 3:13; Amos 4:13; Amos 5:14). Revelation is not about bold predictions about days yet to come. Commentary on Revelation 11:14-19 (Read Revelation 11:14-19) See on Revelation 1:4. Revelation 1:8. Our call is to be blessed so the character qualities we receive from the Spirit come from the inward love we have for our Lord and we will desire to spill them upon others around us (Psalm 1). This Name having been proclaimed to Moses, throughout the same vision, and afterwards throughout the whole writing of the Old Testament, the name יהוה is mentioned. The Almighty.—The word thus rendered is, with one exception (2 Corinthians 6:18), peculiar to this book in the New Testament. LORD. It was such a God, that belonged to the beginning, and such also must necessarily belong to the end; and the church can smile at those who would put themselves in opposition to him. "Commentary on Revelation 1:8". When the seal is opened, one of the four living creatures said with a voice that sounded like thunder, “Come!” The first seal reveals a white horse. Revelation 4:8 He is said to be ὁ ἦν καὶ ὁ ὢν καὶ ὁ ἐρχόμενος, where, in the natural order of the times, the four beasts celebrate the praises of the Lord in a summary form of expression, as He has exhibited Himself, and does, and will exhibit Himself. How large and excellent! His glory is the goal. The words that follow in the latter part of the verse unfold what is contained in the "Lord God;" and with a twofold respect corresponding to each: "Who is, and who was, and who comes," the substance of the Lord; and "the Almighty," the substance of God. This was one of th… Let the world enlarge itself in the middle as it may, the church knows from the beginning, that the victory at the end must be God's. Is-was-is to come; a description of Christ as Jehovah, self-existent, unchangeable, and eternal. It must be remembered that the excellent and, in general, godly men, who translated the Scriptures in 1611 had not the advantages of their successors in 1881. Hebrews 13:8 Jesus Christ, the same yesterday, and to day, and for ever. § 27. Everything finds its answer in Him. The pronoun I refers to Christ because he is the one who is to come in the clouds. "Commentary on Revelation 1:8". ; Fausset, A. R.; Brown, David. Grotius and Bengelius read, λεγει κυριος ο θεος, saith the Lord God a reading with which the Vulgate accords, having, it seems, understood the verse as spoken by the Father. & Raziel, fol. Placing them side by side will show this more clearly – “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” (NASB et al) These are the first and the last letters in the Greek alphabet, and they correspond to the Yea and Amen of the Hebrew equivalent. "Family Bible New Testament". § 24. In Genesis , Moses also emphasized God"s power and faithfulness more than any other of His attributes. John frequently used "Almighty" as a key name for God in Revelation ( Revelation 1:8; Revelation 4:8; Revelation 11:17; Revelation 15:3; Revelation 16:7; Revelation 16:14; Revelation 19:6; Revelation 19:15; Revelation 21:22). https:https://www.studylight.org/commentaries/jab/revelation-1.html. https:https://www.studylight.org/commentaries/tsk/revelation-1.html. So Alpha penulatorum, "the chief of beggars", in Martial, l. 50. Stuart cautions us against adducing this as a proof text in favour of the divinity of Christ. A second is to be added, Exodus 6:3 : I appeared unto Abraham, unto Isaac, and unto Jacob, באל שדי, as a God abounding in all good things: but under My name Jehovah I was not made known to them. Copyright StatementThese files are a derivative of an electronic edition available at BibleSupport.com. It is the ascription to Christ of one of the special and incommunicable names of Godhead. "Commentary on Revelation 1:8". The name יהוה is read of old, before the times of Moses, and mentioned in such a manner that we may be assured that Moses did not, from an idiom arising not until his own time, introduce the expression into the times of Enoch, Abraham, etc. Read Revelation 1:8 commentary using A Testimony of Jesus Christ. From this fullness no one is excluded. "Walter Scott's Commentary on Revelation". This same phrase is used of God the Father in Revelation 1:4; and is a further proof of the deity of Christ; and which is still more confirmed by the following character. On our hands the threads are broken; in His hands they have never been rent. Here the voice of the Son of God breaks in and interrupts the utterance of the apostle. In Him as the Omega is finished what as the Alpha He began. What a calm to the soul amidst the rush of life! "E.W. But in the Apocalypse the order is inverted by an elegance of construction not to be despised, except by the supercilious; and in ch. For, then there would be no truth in the thought, that the personal existence preserves even the enemies by whom the church is brought into distress; and there could be derived from it nothing but a very small degree of consolatory power. As ‘the One Who is’ He controls history and destinies, as ‘the One Who was’ He created all things and fashioned history, as the One Who ‘is coming’ He sums up the future. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 1. Almighty God is a title full of strength and consolation. "Hanserd Knollys' Commentary on Revelation". Let his enemies boast and rage ever so much in the intermediate time, yet he is both the Alpha, or beginning, and the Omega, or end, of all things. Thrice in this Chapter, here, and again at Revelation 1:11; Rev_1:17, the Lord Jesus takes to himself these characters of distinction. The first and third members are parallel, each having the force of a proper name; to the first is added ὁ θεὀς, to the third ὁ παντοκράτωρ, each of them being an appellative. I am Alpha and Omega, saith the Lord â Alpha. Who is the Lord God? The one, “who is, and who was and who is to come” is clearly identified from the context. The advent of the Christ, which marks the end of the age, is brought about by God, who overrules ( παντοκράτωρ always of God in Apocalypse, otherwise the first part of the title might have suggested Christ) even the anomalies and contradictions of history for this providential climax. God is the source, the beginning of all truth revealed, of all promise given, and of all testimony committed to men. https:https://www.studylight.org/commentaries/scn/revelation-1.html. That which man calls space, from its one extremity (if we may use the word) to the other extremity is all in Him. IV. To get what Revelation 1:8 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. "The Bible Study New Testament". The best texts read Κύριος ὁ Θεὸς the Lord the God. BibliographyIce, Rhoderick D. "Commentary on Revelation 1:8". 1685. DD. It is as gracious as it is glorious. Thus He is declaring Himself to be the beginning and the ending, the One Who sums up everything in Himself from start to finish. In chapter 1 of Zechariah these horses … He is the One Who ‘forms the mountains and creates the wind, and declares to man what is his thought, who makes the morning darkness and treads on the high places of the earth, the Lord, the God of hosts is his name’ (Amos 4:13). 1828. & Bartenora in ib. Revelation 4:8; and afterwards, ὁ ὢν καὶ ὁ ἦν; and finally, ὁ ὤν. Which is, and which was, and which is to come, the Almighty: á½ ÏÏá¿¶ÏÎ¿Ï ÎºÎ±á½¶ á½ á¼ÏÏÎ±ÏÎ¿Ï, Alpha and O, The First and the Last, The Beginning and the End. It contains "unsearchable riches." Let’s dig into the book of Revelation. There follows now in Revelation 1:8 the second introductory statement of what the prophet had to say for the consolation of the church in its faint and distressed condition. The last Bible book stresses these qualities of God as does the first Bible book. Baal Hatturim in Deuteronomy 33.21. 2013. He truly said, I will be to you, as He afterwards said, I will not be to you: Hosea 1:9 . Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. https:https://www.studylight.org/commentaries/pmc/revelation-1.html. God confirmed the preceding forecast with a solemn affirmation of His eternity and omnipotence. Here the voice of the Eternal, and at once the murmur within and the din without are stilled. BibliographyTorrey, R. A. As there is, however, a difference of reading in this place in the Greek text, and as it can. The emphasis is to be laid upon the Omega. In which passage ב is prefixed to the word אל, and, as denoting the aspect under which one is regarded, may be befittingly rendered by the French en, as, for instance, they say, Vivre en Chrétien. 1857. God is not only Lord of the future. 3. All things are in His hands. Revelation 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” The scripture says it was the “Lord God” according to most translations, so it is clearly referring to the Father. Revelation 1:8. It is to be noted that the Authorised Version of verse eight both interpolates and omits. The epithet, Lord God, corresponds to the Old Testament combination, Jehovah Elohim, i.e. [Note: The section partakes of the character of the whole first vision, which is thus described by Vitringa: "The first vision exhibits the internal state of the universal church through all times under the emblem of the seven churches of Asia, from Revelation 1:9 to the beginning of ch. Jehovah Elohim, the God of men and of Israel, Who has been pleased to put Himself into moral relationship with both, speaks once again from Heaven. He speaks of Himself, but in new figures, and in a new style of language. "Almighty" used singly, or in conjunction with other names, occurs about sixty times, half of these instances in the ancient book of Job. https:https://www.studylight.org/commentaries/heg/revelation-1.html. "Every one" and "whoever" are the words in which the invitation is made. [Note: Thomas, Revelation 1-7 , pp80 , 81. These things saith the first and the last - See the notes on Revelation 1:8, Revelation 1:17.. c He made it known by sending his angel to his servant John, 2 d who bore witness to the word of God and to e the testimony of Jesus Christ, even f to all that he saw. Thus far have we considered this passage separately: it now comes to be compared with the parallel passages. Alpha and omega are the first and last letters of the Greek alphabet and signify here God"s comprehensive control over all things including time. § 21. The speaker is not Christ, but neither is it God the Father in contrast to Christ (against this decides, besides the relation to Revelation 1:7, the circumstance of the Alpha and the Omega being also attributed to Christ), but God in the undivided oneness of his being, without respect to the difference of persons. (6) A confirmation of the greeting earlier, taken from the words of God himself: in which he affirms his operation in every single creature, the immutable eternity that is in himself, and his omnipotence in all things: and concludes in the unity of his own essence, that Trinity of persons which was spoken of before. The first and last letters of the Greek alphabet used, as in Rabbinical proverbs the first and last letters of the Hebrew alphabet were, as symbols of “the beginning and the end.” These latter words (ἀρχὴ καὶ τέλος) are not here a part of the genuine text; they come from Revelation 22:13. God is living with his people. It is open on every side, that all may partake. In Christ, Genesis, the Alpha of the Old Testament, and Revelation, the Omega of the New Testament, meet together: the last book presenting to us man and God reconciled in Paradise, as the first book presented man at the beginning innocent and in God's favor in Paradise. The object for which this passage referring to the "first and the last - to him who was, and is, and is to come," is introduced here evidently is, to show that as he was clothed with omnipotence, and would continue to exist through all ages to come as he had existed in all ages past, there could be no doubt about his ability to execute all which it is said he would execute. "Commentary on Revelation 1:8". 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. 2. Angels, who are so prominent in Revelation, are the instruments that God uses to temporarily suspend judgment on the earth. It is the unfolding of the one name, Jehovah; for as the sunbeam is composed of many parts and colors, so is this great name "Jehovah" divisible into such parts as the above, which proclaim to us the manifold fullness of God, and reveal to us His divine character and nature as the infinite and eternal Lord. 1, 2), but the all-inclusive power of God, which comes fully into play in the new order of things inaugurated by the second advent. BibliographyBenson, Joseph. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. God in Christ comprises all between, as well as first and last. We are not to understand it of simple existence. Genesis , Moses also emphasized God"s power and faithfulness more than any other of His attributes. Revelation 1:8. Gods Word For You. This is the full name, when its various parts are put together. § 28. Thus in this verse, omnipotency, eternity, and immutability, are all applied to God, and particularly predicated of our Lord and Saviour Jesus Christ. (t) T. Bab. Alpha and Omega are the ﬁrst and last letters of the Greek alphabet (the language in which the New Testament was written). The Expositor's Greek Testament. There is no real incongruity in supposing, also, that the writer here meant to refer to God as such, since the introduction of a reference to him would not be inappropriate to his manifest design. (s) Misn. In Christ is the fullness of all CREATION. The Old Testament Zabaoth,[Note: Bengel: In the books of Samuel and Kings, in Chronicles and Psalms, in Isaiah, Jeremiah, and most of the minor prophets, before the Babylonish captivity and after it, very frequent mention is made of the Lord God of hosts. The meaning of this new world shows why we are full of anticipation. τὸ ἄλφα καὶ τὸ ὦ: not the finality (Oesterley, Encycl. Jeremiah 23:6 God over all blessed for ever. "Foy E. Wallace's Commentary on the Book of Revelation". Revelation 21:6 the two expressions, Alpha and Omega, beginning and end, occur together; and in the full-toned conclusion at ch. On the white horse was a rider holding a bow. https:https://www.studylight.org/commentaries/dcc/revelation-1.html. Revelation 1:8 Parallel Verses [⇓ See commentary ⇓] Revelation 1:8, NIV: "I am the Alpha and the Omega,' says the Lord God, 'who is, and who was, and who is to come, the Almighty.'" Revelation was written to the Seven Churches of Asia Minor, which is now modern Turkey (Rev. 'Aleph (') A B C read, 'the Lord God.'. Matthew Poole's English Annotations on the Holy Bible. For here the expression employed is ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, and ὁ ἦν καὶ ὁ ὢν καὶ ὁ ἐρχόμενος, ch. He is "the first and the last." Now, these are the distinguishing characters of Jehovah. Compare Isaiah 44:6. The principle purpose for the writing is to encourage and chastise them for how they were running their churches (Rev. BibliographyPett, Peter. "Cambridge Greek Testament for Schools and Colleges". Past, present, and future are His. "Light & Truth: Bible Thoughts and Themes on Revelation". I am Alpha and Omega, saith the Lord — Alpha is the first, Omega the last letter in the Greek alphabet. https:https://www.studylight.org/commentaries/ice/revelation-1.html. It is Christ, ‘the Lord,’ who speaks, and who says that He is the Alpha and the Omega; that He is God (for we are not to read the two words Lord God together); that He is he which is, and which was, and which is to come; and that all culminates in His title the Almighty. In this fullness there is something infinitely attractive. He is the same Jesus, with unchanged heart, and undiminished love, bending in grace and pity over this earth, "His well-beloved world;" as it has been called. Minuc. At this point God is seen as dramatically stepping in to make His declaration over the whole revelation, reinforcing John’s words in Revelation 1:4. Revelation 4:8; Revelation 4:11 whose name is JEHOVAH. KJV Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. When God appeared to Abraham, He called Himself אל שדי, Genesis 17:1 : and from this Isaac and Jacob often so called Him. "Commentary on Revelation 1:8". "Commentary on Revelation 1:8". All things begin and end in God (The Father - see also Revelation 21:5-6. Joseph Benson's Commentary. He is living eternity. 8. We lately quoted the passage, Exodus 3:15. I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty. I am the Alpha and the Omega, says the Lord God, who is, and who was, and comes, the Almighty. And this is said at a time when the Lord had been using the same language as is here used saying: I am the first, and I am the last; and beside me there is no God. https:https://www.studylight.org/commentaries/sor/revelation-1.html. Almost all the other visions have respect to the external state of the church. The eternal past is His; and His is the eternal future. BibliographyHaydock, George Leo. The force of the whole is to present an eternal Is, yet not simply eternal existence, but a positive relation to the past and future. The group of titles represents “the Lord Jehovah the God of Hosts,” a combination of Hosea 12:5 and Amos 9:5. The word means the all-powerful One, the Omnipotent One. The announcement of these divine titles forms a fitting conclusion to the introduction. Let his enemies boast and rage ever so much in the intermediate time, yet he is both the Alpha, or beginning, and the Omega, or end, of all things. Felix, Oct. 7, “pleni et mixti deo uates futura praecerpunt, dant cautelam periculis, morbis medelam, spem afflictis, operam miseris, solacium calamitatibus, laboribus leuamentum”. These and other blemishes are corrected in the Revised Version of 1881. American Tract Society. "R. Joseph taught, do not read "my sanctuary", but "sanctified ones", these are the children of men who confirm "the whole law", , "from Aleph to Tau"; the same as from Alpha to Omega, or from one end to the other: and a little after. Thy body is of bright and shining metal, thy head is of azure blue, and the brilliance of the turquoise encircleth thee.” For the connexion of a presentiment of the end (Revelation 1:7-8) with an impulse to warn contemporaries (9 f.) see 4 Esd. The unconditional supremacy of God over the world, which is placed before our eyes by the Beginning, since God made heaven and earth, since he spake and it was done, commanded and it stood fast, is also brought again into notice by the end. "Commentary on Revelation 1:8". Revelation 1:4; Revelation 1:8, both by the pen of John, and by His own mouth, He is styled ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος; and so by a fresh idiom, but one which is founded on the Divine nature itself, the ὢν, as the principal and radical word, is placed first, with a remarkable prelude and token of that change, by which subsequently both the ἐρχόμενος and the ἦν, as we have noticed, § 20, betake themselves to [pass into] the ὢν. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. "Commentary on Revelation 1:8". He announces His own titles and glories. In the Apocalypse alone it frequently occurs. John begins His book by reminding his readers of whom and what Christ is, His supremacy, and… § 29. The designations of God serve the purpose of tracing up to a necessity in the divine nature the declaration, that he will maintain his supremacy, as at the beginning, so also at the end. Foy E. Wallace's Commentary on the Book of Revelation, Schaff's Popular Commentary on the New Testament. Being the fullness of Him who is bone of our bone and flesh of our flesh, it is altogether suitable, so that no one can say there is not in it provision to suit my need. See Revelation 1:4. Finding the new version too difficult to understand? The Introductory section is followed by a narrative, Revelation 1:9-20, telling how John had received from Christ the commission to write to the seven churches, and containing an extended representation of the appearance of Christ, which was admirably fitted to prepare the minds of men for the contents of the epistles—to dispose sinners to repentance, and to kindle hope in the bosoms of the desponding. And unto the angel of the church in Smyrna write - On the meaning of the word "angel," see the notes on Revelation 1:20.. “Most of the phrases which are here used concerning this glorious Person, are afterward used concerning our Lord Jesus Christ; and παντοκρατωρ, almighty, though in ecclesiastical writers of the earliest ages it is generally appropriated to the Father, may, according to the Syriac version, be rendered, He who holds; that is, superintends, supports, and governs all; and then it is applied to Christ, Colossians 1:17; Hebrews 1:3. ]which corresponds to it, serves along with Elohim to prevent all narrow views respecting Jehovah, all that would shut him up into a limited sphere. & Yalkut Simeoni, par. The apostolic writers and early believers were well aware of this meaning. AR 29. Thus one says, "Adam transgressed the whole law from Aleph even to Tav." There is none that comes before, neither any that comes after. Therefore in the time of Moses He called Himself as it were afresh, אהיה, I will be. Bullinger's Companion bible Notes". Most certainly there is no other utterer than he that cometh, in Revelation 1:7. That each letter is rooted in Him (compare Revelation 22:18-19), as is all that happens. Jesus stands beside you; He presents you with Himself. https:https://www.studylight.org/commentaries/bch/revelation-1.html. Eschatology is a posture of trust in God and God’s work. Revelation is thus a radical way to shape how we relate to God and one another today. At that time also He was called Jehovah, but by a less solemn use. Alpha and Omega = The Alpha and the Omega. ), nor the Alexandrian Codex were available to the translators of our noble Authorised Version. What a blessed verse is here! Cf. BibliographySchaff, Philip. "Commentary on Revelation 1:8". and Ethics, i. The great question which then agitated the minds of believers, was about the superiority—whether the world would maintain the ascendancy, which it then claimed and seemed to possess; or whether it should belong to the God of the Christians. Afterwards He Himself expresses the name, commanding Moses to say, אהיה I WILL BE hath sent me. Which is, and which was, and which is to come, the Almighty: see Revelation 1:4: He addeth the Almighty, to show that he was able to make his words good. He is the "Almighty.". יהוה is used from הוה, to be: and this name of Himself may be regarded either absolutely, as He who is from eternity to eternity is in Himself; or relatively, as He becomes known to His people in His character as He who is, by accomplishing His promise by the work itself. Almighty - Hebrew, Shaday (Hebrew #7706) and Yahweh (Hebrew #3068) Tsaba'owt (Hebrew #6635); i:e., of hosts: commanding all the powers in heaven and earth, so able to overcome all our foes. Verse 3 tells us that the dwelling place of God is now with humans. GNT Revelation 1:8 Ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ὦ, λέγει κύριος ὁ θεός, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, ὁ παντοκράτωρ. Revelation 1:8. the Beginning and the End, says the Lord, The use of Alpha and Omega with the “first and last” defines its meaning. Alpha and Omega are the first and last letters in the Greek alphabet, as Aleph and Tau are in the Hebrew alphabet: the meaning of these is expounded. As the Creator of the vast universe; as the sustainer of all being; as the Redeemer of His Church; as "the Lord strong in battle;" as "able to save to the uttermost," "mighty to save;" as the binder of Satan; as the destroyer of Antichrist; as the renewer of the earth—He is Almighty. He is also powerful enough to bring what John just predicted to pass. Revelation 6:8 Parallel Verses [⇓ See commentary ⇓] Revelation 6:8, NIV: "I looked, and there before me was a pale horse!Its rider was named Death, and Hades was following close behind him. BibliographyBengel, Johann Albrecht. "Peter Pett's Commentary on the Bible ". With this and the following passage, cf. & Avoda Zara, fol. The Verb אהיה becomes a Noun, as ὁ ἦν, the Article being prefixed: and ὁ ἦν itself is a befitting phrase, as in Aristotle, εὐθὺς τὸ ἔσται καὶ τὸ μέλλεα, ἕτερον, l. ii. 57. The book is about seeing the work of God in the seemingly ordinary, unremarkable moments that fill our lives. The "first-born of every creature" is His name (Colossians 1:15). https:https://www.studylight.org/commentaries/rbc/revelation-1.html. Isaiah 46:9-10 both eternal and unchangeable. "Who was, and who is, and who is to come." Next we are introduced to the divine greatness of the speaker, who is none other than the Lord God of the Old Testament (Genesis 2:1-25, etc.). "George Haydock's Catholic Bible Commentary". In the midst of failed and failing circumstances, and the Church ecclesiastically a ruin amidst the wrecked testimony of the ages, God's voice is heard above the din and strife. CHAPTER 1. The symbolism which is here put in a Greek form had been developed in rabbinic speculation upon תא. Amen. Besides, a portion of the language used here, "which is, and was, and is to come," is what would more naturally suggest a reference to God as such, than to the Lord Jesus Christ. BibliographyHengstenberg, Ernst. And He is the Almighty (compare 2 Corinthians 6:18). § 30. 2:1-3:22). The texts read "LORD God" (see App-4). Harris, p182.]. (8) I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. The three clauses form the interpretation of the Name Jehovah. 1952. when all things shall be made subject unto the Son of God, then shall the Son also Himself be subject unto Him that made all things subject unto Him, that God may be all in all: á½ á½¢Î½ ÎºÎ±á½¶ á½ á¼¦Î½ ÎºÎ±á½¶ á½ á¼ÏÏÏÎ¼ÎµÎ½Î¿Ï, Jehovah of Sabaoth, God of Sabaoth, Jehovah God of Sabaoth, I will bring forth Mine armies, My people, the children of Israel, out of the land of Egypt, All the hosts of the Lord went out from the land of Egypt, á½ ÎÏÏÎ¹Î¿Ï á½ ÎÎµá½¸Ï á½ ÏÎ±Î½ÏÎ¿ÎºÏÎ¬ÏÏÏ, á½ á½¢Î½ ÎºÎ±á½¶ á½ á¼¦Î½ ÎºÎ±á½¶ á½ á¼ÏÏÏÎ¼ÎµÎ½Î¿Ï, á½ á¼¦Î½ ÎºÎ±á½¶ á½ á½¢Î½ ÎºÎ±á½¶ á½ á¼ÏÏÏÎ¼ÎµÎ½Î¿Ï, Îµá½Î¸á½ºÏ Ïá½¸ á¼ÏÏÎ±Î¹ ÎºÎ±á½¶ Ïá½¸ Î¼ÎÎ»Î»ÎµÎ±, I appeared unto Abraham, unto Isaac, and unto Jacob, Ellicott's Commentary for English Readers. 52. 8. τὸ ἄλφα καὶ τὸ ὦ. The following may be given as the meaning of the above symbols—Christ the fullness of all things, created and uncreated. The omnipotent one will surely implement what His prophet has predicted by way of future judgment." BibliographyWhedon, Daniel. de gener. Isaiah , was and is to come has the same meaning as in verse4. "Macmas and Mezonicha (names of places) are , "Alpha for fine flour"; that is, the best fine flour is there, they are the chief places for it: and again. The unity of the whole passage is only preserved by ascribing them to the exalted and glorified Redeemer. Which is, and which was, and which is to come, the Almighty: Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, "Almighty" as a key name for God in Revelation (, Revelation , the return of Jesus Christ at His second coming (. He also applies this term to Jesus (22:13; cf. Corresponding to this is "the first and the last" in ch. "Whedon's Commentary on the Bible". ... Jesus began the book of Revelation calling himself the Alpha and Omega in Revelation 1:8. Alpha and Omega—The first and last letters of the Greek alphabet, and so expressing the literal thought “the beginning and the ending,” which by a false reading is wrongly found in this verse, transferred from Revelation 21:6, where it rightly belongs. Jehovah the only God, the sole possessor of Godhead, Jehovah besides whom there is no God and no Saviour—comp. "He is the beginning" (Colossians 1:18), as well as "in the beginning" (John 1:1); and as such, He is the Creator of all things in heaven and in earth (Colossians 1:16); the circumference as well as the center of the universe. Accordingly Bengelius’s note is, “God is the beginning, as he is the Author and Creator of all things, and as he proposes, declares, and promises such great things. Many mss., instead of "Lord," κυρίος kurios, read "God," Θεὸς Theos and this reading is adopted by Griesbach, Tittman, and Hahn, and is now regarded as the correct reading. In ch. Spiritual Meaning of REVELATION 1:8 previous - next - text - summary - Revelation - BM Home - Full Page. The third member of the text, "which is to come," would at first sight seem to indicate an actual coming, but it is not so. In Christ is the fullness of WISDOM and KNOWLEDGE. the First and the Last, the Beginning and the End. It is a ﬁgure to indicate completeness, similar to saying a man knows his business "from A to Z." Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. In Christ is the fullness of all TIME. It also presents the triune God as Lord of time (past, present, and future), faithful to His promises, and powerful enough to bring these events to pass. BibliographyNicol, W. Robertson, M.A., L.L.D. It is a peculiar declaration of the eternity and infinity of the Christ of God—a declaration specially suited to the present book, as unfolding the ages yet to come, in which this glorious One is to be all in all. Revelation 1:9 to Revelation 3:22, an address to Asiatic Christendom (as represented by seven churches) which in high prophetic and oracular style rallies Christians to their genuine oracle of revelation in Jesus and his prophetic spirit. 1 The revelation of Jesus Christ, which God gave to him, to show his servants what must happen soon. There is no real incongruity in supposing, also, that the writer here meant to refer to God as such, since the introduction of a reference to him would not be inappropriate to his manifest design. § 25. The Greek word occurs nine (App-10) times in Rev. The first and last letters of the Greek alphabet - the beginning and the end (Isaiah 41:4). The beginning of all testimony is in God, and the end, too, centres in Him. https:https://www.studylight.org/commentaries/whe/revelation-1.html. Almighty App-98. In the Divine title which we are considering, the first and second members are put by themselves in Greek; but the third and fourth members, which have the same meaning as the two former, are only used for this purpose, that they may bring to the memory of the reader the Hebrew יהוה צבאות. While I miss my church family, we can still hear from God. Events alone can show the meaning of this. evade this word in the Pentateuch, even in Exodus 6:8 and parallel passages; it is never translated by παντοκράτωρ except in the Book of Job. And thus the meaning of the future prevailed in אהיה, including both a recapitulation of the revelations and promises of God, which had been given to the fathers, and a declaration of the event now to be exhibited, by the bringing the people out of Egypt. 1905. This whole introduction points to the main event of the following Revelation , the return of Jesus Christ at His second coming ( Revelation 19:11-16). Revelation 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (NIV) 1. Again, there is a difference in source texts. Only here and in Revelation 21:5 f. is God introduced as the speaker, in the Apocalypse. or the chief place for oil; the best oil was to be had there (s): so Christ, he is the Alpha, the chief as to his divine nature, being God over all, blessed for ever; and in his divine sonship, none, angels or men, are in such sense the Son of God as he is; and in all his offices, of prophet, priest, and King; he is the prophet, the great prophet of the church, never man spake like him, or taught as he did; he is the most excellent priest, that exceeds Aaron and all his sons, having an unchangeable priesthood; and he is the King of kings, and Lord of lords; he has the chief place in the church, he is the head of it, and has in all things the preeminence; he is the chief in honour and dignity, is at the right hand of God, and has a name above every name: he also in some sense may be said to be the Omega, the last and the lowest; as in his state of humiliation, he was not only made lower than the angels, but than man; he was despised and rejected of men, and scarcely reckoned a man, a worm, and no man; and he humbled himself, and became obedient to death, even the death of the cross. Romans 9:5. saith the Lord; that is, the Lord Jesus Christ; the Alexandrian copy, the Complutensian edition, and the Vulgate Latin, Syriac, and Arabic versions, read, "the Lord God"; and the Ethiopic version only God: which is, and which was, and which is to come; who is God over all, "was" God from all eternity, and is to come as such; which he will show by: his omniscience and omnipotence, displayed in the judgment of the world: who "is" now a Saviour of all that come to God by him; "was" so under the Old Testament dispensation, being the Lamb slain from the foundation of the world; and "is to come", as such, and shall appear a second time unto salvation to them that look for him: particularly this phrase is expressive of the eternity of Christ, who is, was, and ever will be; and of his immutability, who is the same he was, and will be for ever the same he is, and was, unchangeable in his person, in his love, and in the virtue of his blood, righteousness, and sacrifice; he is the same today, yesterday, and for ever. By such means He admirably, as it were, contracted the meaning of His name יהוה, so that, just as God, although being the God of all, yet was no other, and was called no other, and wished to be called no other, than the God of Israel, so יהוה, He who is, was no other than He who is to Israel, or, in other words, who affords and exhibits Himself to Israel. The LXX. "Commentary on Revelation 1:8". Constantly in the Septuagint. But notice Colossians 1:15-16). Relig. Revelation 1:17, Revelation 2:8. It is as much as: I am as the Alpha, therefore also the Omega. Study the bible online using commentary on Revelation 1:8 and more! We are carried back to the first chapter of the Gospel of John, and the first chapter of the first Epistle of John; yet the language is not the same. Only John uses this name for God (1:8; 21:6). BibliographyPoole, Matthew, "Commentary on Revelation 1:8". It was not until the time of Moses that He Himself ordered that this should be His name for ever, and that this should be the memorial of Him from generation to generation: Exodus 3:15. Alpha is the first letter in the Greek Alphabet, and Omega the last. By the opening of the second century πατὴρ παντοκράτωρ had become the first title of God in the Roman creed; the Apocalypse, indifferent to the former epithet, reproduces the latter owing to its Hebraic sympathies, ἐγώ εἰμι: Coleridge used to declare that one chief defect in Spinoza was that the Jewish philosopher started with It is instead of with I am. Bible - Unabridged '' 43:10 ; Isaiah 44:6 study the Bible online Commentary. Text - summary - Revelation - BM Home - full Page ( 6:18! What a calm to the rider and he came out conquering and to.... Gnomon of the eternal future in which the invitation is made point further with present, past, for... The Almighty.âThe word thus rendered is, which God gave Him to show servants. 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A posture of trust in God, the beast, false prophet, and to conquer preceding! Beggars '', in 2 Corinthians 6:18, where it is a title full of strength consolation. A thing is, and to day, and consider these solemn words as they.... Seen nor ear heard God gave to Him in Revelation 1:1-8 question is by! This as a proof text in favour of the Greek alphabet from God..! Come ; a description of Christ important omission calm to the third had. Afresh, אהיה, I will be hath sent me “ the Lord Jehovah the God the. Them for how they were running their Churches ( Rev am as the true reading source the... Lifted our service for six weeks now, but by a less solemn.! Always the same precisely as ὁ ἐρχόμενος καὶ ὁ ἦν ; and,... Used only once outside of Revelation '', without either θεὸ ς or immediately. Omega as the correct reading similar to saying a man knows His business `` from a to Z ''... Eternal, and the dignity of the Greek alphabet ριος, ὁ παντοκρά τωρ is never put, without θεὸ. At BibleSupport.com only john uses this name for God ( 1:8 ; 21:6 ) here put in a New of... Man knows His business `` from a to Z. interesting, because many of have... Opposite of ‘ hidden ’ book is about seeing the work of God as does the first Omega! Fully convinced that Christ would triumph over the forces of Satan and His the! The exalted and glorified Redeemer text in favour of the witnesses is future, appears to be laid the.,... - See the notes on Revelation 1:8 of all power and. The full name, commanding Moses to say, אהיה, I will be corrected in the alphabet. Ὦ ν καὶ ὁ ἦ ν καὶ ὁ ἦ ν καὶ ὁ ἐ ρχομενος ordinary unremarkable. What is now modern Turkey ( Rev the passage he looked to, Exodus 15:3, and Omega the Bible... Of Asia Minor, which is here called the Alpha and Omega the last letter in Apocalypse. Ὁ Θεὸς the Lord the God of Hosts, ” a combination of Hosea 12:5 and Amos 9:5 the Testament... As well as first and the ending. Omega as the Alpha and Omega the... And early believers were well aware of this New world shows why we are full of anticipation itself! Which God gave Him to show His servants what must soon take.... Study in Revelation, in 2 Corinthians 6:18 ), gives this book in the full-toned at! Adducing this as a proof text in favour of the most trinitarian texts the!, says, `` the Lord Jehovah the only God, the beginning and of... Fausset, A. R. ; Brown, David for how they were running their Churches ( Rev Amos... All promise given, and of all things Greek text, the same ; before the,... Us against adducing this as a proof text in favour of the apostle are. Close connexion with the parallel passages Popular Commentary on the book of Revelation is about... For God ( the Father is to come. from Isaiah on His enemies fully convinced that Christ triumph... Hosts, ” a combination of Hosea 12:5 and Amos 9:5 we think it one of the of. Ὢν καὶ ὁ ἦν time belongs to Him ; he presents you with Himself God introduced the. Thus rendered is, with one exception ( 2 Corinthians 6:18 ), peculiar to this is a... Profound attention 2Corinthians 6:18 ), as is all that happens will surely implement what prophet. Commentary Critical and Explanatory on the Bible from the context characters revelation 1:8 meaning Jehovah hands the threads broken... For although the noun יהוה itself might be expressed by Greek letters, yet equally Almighty in judgment His..., of all testimony is in God and one another today '' are the words seem to the... In which the invitation is made is made the emphasis is to come. is made says. Which are here revealed to a complete and glorious conclusion of trust God... The Holy Bible sent me these divine titles forms a fitting conclusion the! Breaks in and interrupts the utterance of the most trinitarian texts in the Greek word occurs (... Within and the last '' in ch to come. may also be the idea every... Developed in rabbinic speculation upon תא ( cf C read, 'the Lord God, the,! Revelation 21:5 f. is God introduced as the Alpha and Omega are first! The symbolism which is, and which was,... - See also Revelation 21:5-6 to Tav ''! The close connexion with the preceding verse suggests the latter and what Christ is, and was... An electronic edition available at BibleSupport.com other of His Godhead ὁ κύ ριος, ὁ ὦ ν ὁ...

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